The Great Companions Of The Beloved Prophet-musab Ibn Umayr-part Iii

[أبو الحسنيين]

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IN THE NAME OF GOD THE COMPASSIONATE THE MERCIFUL

THE GREAT COMPANIONS OF THE BELOVED PROPHET-MUSAB IBN UMAYR-PART III

It was just after this that the Prophet chose Musab to be his "ambassador" to Yathrib to
teach a small group of believers who had come to pledge allegiance to Islam and prepare Madinah for the day of the great Hijrah.
Musab was chosen above companions who were older than he or were more closely related to the Prophet or who appeared to possess greater prestige. No doubt Musab was chosen for this task because of his noble character, his fine manners and his sharp intellect. His knowledge of the Quran and his ability to recite it beautifully and movingly was also an important consideration.

Musab understood his mission well. He knew that he was on a sacred mission. to invite people to God and the straight path of Islam and to prepare what was to be the territorial base for the young and struggling Muslim community.
He entered Madinah as a guest of Saad ibn Zurarah of the Khazraj tribe. Together they went to people, to their homes and their gatherings, telling them about the Prophet, explaining Islam to them and reciting the Quran. Through the grace of God, many accepted Islam. This was especially pleasing to Musab but profoundly alarming to many leaders of Yathribite society.

Once Musab and Saad were sitting near a well in an orchard of the Zafar clan, with them were a number of new Muslims and others who were interested in Islam. A powerful notable of the city, Usayd ibn Khudayr, came up brandishing a spear. He was livid with rage. Saad ibn Zararah saw him and told Musab:
"This is a chieftain of his people. May God place truth in his heart." "If he sits down, I will speak to him," replied Musab, displaying all the calm and tact of a great daiy.
The angry Usayd shouted abuse and threatened Musab and his host. "Why have you both come to us to corrupt the weak among us? Keep away from us if you want to stay alive." Musab smiled a warm and friendly smile and said to Usayd: "Won't you sit down and listen? If you are pleased and satisfied with our mission. Accept it and if you dislike it we would stop telling you what you dislike and leave."

"That's reasonable," said Usayd and, sticking his spear in the ground, sat down. Musab was not compelling him to do anything. He was not denouncing him. He was merely inviting him to listen. If he was satisfied, well and good. If not, then Musab would leave his district and his clan without any fuss and go to another district.
Musab began telling him about Islam and recited the Quran to him. Even before Usayd spoke, it was clear from his face, now radiant and expectant, that faith had entered his heart. He said:
"How beautiful are these words and how true! What does a person do if he wants to enter this religion?"

"Have a bath; purify yourself and your clothes. Then utter the testimony of Truth (Shahadah), and perform Salat. Usayd left the gathering and was absent for only a short while. He returned and testified that there is no God but Allah and that Mohamed is the Messenger of Allah. He then prayed two rak’ats and said:
"After me, there is a man who if he follows you, everyone of his people will follow him. I shall send him to you now. He is Saad ibn Muadh."

Saad ibn Muadh came and listened to Musab. He was convinced and satisfied and declared his submission to God. He was followed by another important Yathribite, Saad ibn Ubadah. Before long, the people of Yathrib were all in a flurry, asking one another.
"If Usayd ibn Khudayr, Saad ibn Muadh and Saad ibn Ubadah have accepted the new religion, how can we not follow? Let's go to Musab and believe with him. They say that truth emanates from his lips."

The first ambassador of the Prophet, peace be on him, was thus supremely successful. The Prophet had chosen well. Men and women, the young and the old, the powerful and the weak accepted Islam at his hands. The course of Yathribite history had been changed forever. The way was being prepared for the great Hijrah. Yathrib was soon to become the centre and the base for the nascent Islamic state.
Less than a year after his arrival in Yathrib, Musab returned to Makkah. It was again in the season of pilgrimage. With him was a group of seventy-five Muslims from Madinah. Again at Aqabah, near Mina, they met the Prophet. There they solemnly undertook to defend the Prophet at all cost. Should they remain firm in their faith, their reward, said the Prophet, would be nothing less than Paradise. This second bayah or pledge which the Muslims of Yathrib made came to be called the Pledge of War.

From then on events moved swiftly. Shortly after the Pledge, the Prophet directed his persecuted followers to migrate to Yathrib where the new Muslims or Ansar (Helpers) had shown their willingness to give asylum and extend their protection to the afflicted Muslims. The first of the Prophet's companions to arrive in Madinah were Musab ibn Umayr and the blind Abdullah ibn Umm Maktum. Abdullah also recited the Quran beautifully and according to one of the Ansar, both Musab and Abdullah recited the Quran for the people of Yathrib.

Musab continued to play a major role in the building of the new community. The next momentous situation in which we meet him was during the great Battle of Badr. After the battle was over, the Quraysh prisoners of war were brought to the Prophet who assigned them to the custody of individual Muslims. "Treat them well," he instructed.
Among the prisoners was Abu Aziz ibn Umayr, the brother of Musab. Abu Aziz related what happened: “I was among a group of Ansar...Whenever they had lunch or dinner they would give me bread and dates to eat in obedience to the Prophet's instructions to them to treat us well”.

"My brother, Musab ibn Umayr, passed by me and said to the man from the Ansar who was holding me prisoner:
“Tie him firmly... His mother is a woman of great wealth and maybe she would ransom him for you” Abu Aziz could not believe his ears. Astonished, he turned to Musab and asked: “My brother, is this your instruction concerning me?” “He is my brother, not you,” replied Musab thus affirming that in the battle between iman and kufr, the bonds of faith were stronger than the ties of kinship.

At the Battle of Uhud, the Prophet called upon Musab, now well-known as Musab al-Khayr (the Good), to carry the Muslim standard. At the beginning of the battle, the Muslims seemed to be gaining the upper hand. A group of Muslims then went against the orders of the Prophet and deserted their positions. The unbelievers or mushrikin forces rallied again and launched a counterattack. Their main objective, as they cut through the Muslim forces, was to get to the noble Prophet[/frame]